Dana and Cost Explained
May life of the lama and teachings be firm May the world be filled with holders of the teachings May the abundant strength of the teachings’ Patrons increase And may all be auspicious so the teachings remain for the ages to come
The dharma exists today because of an unbroken lineage of teachings dating back 2500 years to the time of the Buddha. These teachings have been preserved and transmitted free from materialism through a living lineage of monastics who have dedicated themselves entirely to studying, teaching, and embodying the dharma.
Khenmo and all monastics commit by vow to freely offer their time, wisdom, and teachings without material compensation. Thus, we create a circle of gratitude by providing their necessities for sustaining life – food, shelter, and the funds needed to meet their obligations as Buddhist scholars and teachers. Rather than paying for teachings, one enters into this unbroken circle of generosity called “dana”. Dana offers us the privilege and opportunity to take part in an important tradition, making offerings with gratitude.
You will see that there are two financial terms mentioned; costs/program fees and dana. We need to be transparant about the minimum fees that cover direct costs. We also invite your support through dana which is the traditional generosity practice that allows Vajra Dakini to make meeditation in many forms available to all.
Does the $625 fee include my Dana offering to Vajra Dakini Nunnery and monastic support?
No, it does not. The $625 is a program fee for the rental of Pilgrim Lodge, meals and VDN office costs related to this retreat.
What is dana?
Dana is the Pali word for generosity or giving freely as a Dharma practice. It may be unfamiliar to westerners. Generosity is the first of the ten paramitas or qualities to be perfected on the Buddhist path. The practice of generosity develops lovingkindness and compassion, deepens awareness of our interconnectedness, and encourages non-attachment.
When we all take part in the offering and receiving of dana, we join a large circle of generosity. Teachers come to our centers to share the teachings, and in turn we, as retreatants, we offer financial support for their sustinance and activities. In essence, paying it forward, so that others have the same opportunities.
Dana Ceremony
At the end of the retreat, it is traditional to make an offering to Vajra Dakini accepted by Khenmo. Dana asks us to consider, “What value do these teachings have in my life? How can I insure that others have the same opportunity to receive the Dharma in the future?” Your contributions collectively fulfill our responsibilities towards Khenmo. This is an important opportunity to reflect on how the practice has impacted our lives and how we can keep the Dharma separate from views of business or materialism and worldly gain.
How you can help?
You can give generously within your means to keep the flow of Dharma alive and ongoing now and in future generations.
“So with an unhesitant mind, one should give where the gift bears great fruit.” Buddha Sakyamini